Skip to main content

Easter Sunday 2025

Welcome!!!  Welcome all!!!  Happy Easter!!!

You are many and you are here!


Some of you have been here all week, some of you are back from last Sunday, some of you are back from Christmas, and some of you are back from a previous Easter.


Some of you have never been here until today.


You are welcome here!!!


Some of you are here because of your tradition, practice and devotion.  

Some of you, because of your experiences, are wary of such things.

Some of you are here to support your family. 

Some of you are searching, some of you feel found, some of you are unsure.


You are many, and you are welcome here.


We need each other, especially now, since none of us can or should stand alone.  We are different, with different views and understandings.  


But in Christ we are one, and in Easter we bring new hope to one another.


Madeleine L’Engle once said of Easter, in her book of spiritual quest The Irrational Season, “that the strange turning of what seemed to be a horrendous No to a glorious Yes is always the message of Easter.


The Romans emphatically said no to the Way of Jesus.  Easter says yes.


And I agree with her…with this clarification.


The “turning” as she calls it, is not a reversal of what was done, but a revealing that God’ vision of a world of justice and love for neighbor lives on.  Resurrection continues the story…the struggle continues. In the light of the resurrection, the disciples took on the mantle of Jesus.  They proclaimed that Jesus is Lord, and Caesar is not.  The power of the state did not, in reality, silence Jesus, and it would not silence them either.


The following comes from the FaceBook page of St. George’s College, Jerusalem:  The theologian Simone Weil once said that Christ's crucifixion is itself the redemption of evil because God chose to enter that place of pain and deprivation in order to be with humanity in radical solidarity. 


So at the vigil and at dawn we will sing of resurrection victory but the shadow of cross will still cast its shade upon us. The light will not banish the darkness because it will still very much be with us. 


Perhaps we can receive the gifts of life, light and truth into our hearts as a tonic against the death, darkness and lies which currently abound. If the resurrection is not so much a comfort as a calling, then we receive these gifts in order that we can embody them, not in our own strength (because we do not have enough of that) but in the grace and power of God. Resurrection is power. Not the power to abuse and dominate but the power to endure and transform. As Christians we have the power of the Holy Spirit to do in us all that we cannot do ourselves and we do not struggle alone but with all our (siblings) who struggle together with us - those close by and those further afield. We are communities of resurrection and we are communities of resistance. May the resurrected Christ lead us to the place for which we so deeply yearn but which remains for now, out of sight. 


The crucified Christ is risen indeed!


(Easter Sunday sermon at St. Paul's Episcopal SLC at 9 a.m. and 11 a.m.)

Comments

Popular posts from this blog

First Sunday at Trinity Episcopal Church, Marble Falls TX

It is so wonderful to finally be here!   This has been a long journey to this moment for us all.   Ever since The Rev. David Sugeno announced plans to retire, Trinity Marble Falls has had the dual purpose of celebrating where you are and preparing for where you are going. It was January when I first saw the posting for Trinity Marble Falls, read the profile, and viewed the website.   I quickly felt a draw to explore the possibility of what we could do together:   in large part to your clear articulation of core values and narrative on what you hoped for in a Rector.   I now know that these statements were developed in your Holy Cow Survey work, and were intentionally crafted for use by Trinity.   And you should know that I was struck by the word cacophony!!!   (Well done Jenny Waldo!!!) My first task, required of any priest seeking a position in The Diocese of Texas, was to list three reasons why I would be a good fit for this particular call.   I...

Restore what is lost, celebrate what is found

Today’s Gospel (Luke 15:1-10) contains two little parables, one of which is well known.   The depiction of Jesus and the lost sheep is a favorite of many artists. Those of you who have been down to my office may have seen this icon. I love this icon.  I love the way Jesus is looking at the person looking at him.  And I love the sheep, who I believe has had a  rambunctious and uncertain  journey, is now resting contently knowing the safety of Jesus' shoulders. Such depictions are often referred to as “Jesus the Good Shepherd”, and until this week I have always thought of it as such. And yet it illustrates a touch of misunderstanding here:   “I am the Good Shepherd” is a text from John’s Gospel.   It is one of the seven “I am” statements found only in that Gospel.   That’s a sermon for another day. The story of seeking the lost sheep from the flock of 100 is a different, only Matthew and Luke story, and in Luke’s version the unique lost coin parabl...

Merry Christmas even in January: a sermon on the Second Sunday after Christmas

Merry Christmas everyone! I love the fact that we keep saying Merry Christmas well into January!   Yes, it’s true that H-E-B has its Valentine’s Day stuff already, but we celebrate the full twelve days of Christmas! Today is the second Sunday of Christmas, and the eleventh day of Christmas.(That’s eleven pipers piping, in case you were wondering). There are two options for a Second Sunday after Christmas Gospel lesson:   there is the great story of Jesus as a 12 year old, who gets left behind in Jerusalem.   His parents frantically return to the huge city in a state of panic and don’t find the tween until after three days.   And when they find him, he is, oblivious to their distress, discussing, debating, and even teaching in the Great Temple among the adults.   That’s Luke story though, and since it is Lectionary Year A, the year we hear mostly from Matthew, it makes sense to choose the other option that comes from Matthew’s Gospel.   As I said in my Trini...